![]() Madzhab As’ari Benarkah Ahlus Sunnah Wal Jamaah? Jawaban Terhadap Aliran Salafi. Kontemplasi,Volume 02 Nomor 01, Agustus 2014. Implementasi Aswaja dalam Perspektif NU di Tengah Kehidupan Masyarakat. Kamus al-Munawwir Indonesia-Arab Terlengkap Surabaya: Pustaka Progresif. Ibnu Muhammad al-Baghdadi al-Isfirany al-Tamimi, Abdul Qahir. Kiai Menggugat Mengadili Pemikiran Kang Said. Hibbatullah Ibnu Hasan Ibnu Manshur al-Lalkai Abu Qasim, Syarhu Ushulu I'tiqad Ahlu al-Sunnah wa al-Jamaah Juz 2 (Riyadh: Daru al-Thaibah, 1980). Beirut: Darul Kitab al-ArabiĪsyari, Hasyim. Ahlu al-Sunnah wa al-Jamaah there is no limitations and provisions that should be the same as Imam Abu Hasan al-Asy'ari or al-Maturidi but the pillars of Ahlu al-Sunnah wa al-Jamaah understand this must-have differences and opinions in interpreting the source of religion not become the gulf as long as still holding pillars (rukn) Ahlu al-Sunnah wa al-Jamaah namely the divinity (uluhiyah), apostles (Nubuwah) and the end (al-Ma'd).Īl-Fairuzabadi. Ahlu al-Sunnah wa al-Jamaah is a school that will become a Manhaj al-Fikr, as it is only an attempt to find a middle ground between the various streams. Ahlu al-Sunnah wa al-Jamaah by Said Aqil as People who have a method of religious thinking that covers all aspects of life based on the foundations of moderation, maintaining balance and tolerance. Ahlu al-Sunnah wa al-Jamaah became fertile because it is supported by the hadith of the Prophet who indeed came from 73 groups of Islam only one who survived the Ahlu al-Sunnah wa al-Jamaah group. This term becomes an idol for every stream and is raised within the scope affirming its status as a surviving stream of the world and the hereafter (firqah al-Najiah). The discourse about Ahlu al-Sunnah wa al-Jamaah is still very interesting among academics. ![]()
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